Jan III Sobieski wobec Cerkwi prawosławnej i unickiej

Collection:
Mokslo publikacijos / Scientific publications
Document Type:
Straipsnis / Article
Language:
Lenkų kalba / Polish
Title:
Jan III Sobieski wobec Cerkwi prawosławnej i unickiej
Alternative Title:
John III Sobieski towards the Orthodox and the Uniate Churches
In the Journal:
Prace historyczne. 2019, 146, z. 2, p. 399-415
Keywords:
LT
16 amžius; 17 amžius; 18 amžius; Jonas III Sobieskis, 1674-1696 (John III Sobieski); Lenkija (Poland); Turkija (Turkey); Ukraina (Ukraine); Lietuva (Lithuania); Rusija (Россия; Russia; Russia; Rossija; Rusijos Federacija; Rossijskaja Federacija); Bažnyčios istorija / Church history.
Summary / Abstract:

LTReikšminiai žodžiai: Abiejų Tautų Respublika (ATR; Rzeczpospolita Obojga Narodów; Žečpospolita; Sandrauga; Polish-Lithuanian Commonwealth); Jonas III Sobieskis; Kazokai; Kijevo Unitų metropolija; Maskvos valstybė (Maskvos Didžioji Kunigaikštystė; Muscovite state; Grand Duchy of Moscow); Naujųjų amžių istorija; Stačiatikių Bažnyčia; Turkija (Osmanų imperija); Unitų Bažnyčia; Unitų Bažnyčią Abiejų Tautų Respublikoje; Šventasis Sostas; Cosacs; Holy See; John III Sobieski; Modern history; Muscovy; Orthodox Church; The Uniate Kyiv ecclesiastical province; Turkey (Ottoman Empire); Uniate Church; Uniate Church in the Polish-Lithuanian Commonwealth.

ENJohn III Sobieski had to deal with the problem of confl icted religious denominations, i.e. the Eastern Churches: the Uniate Church and the Eastern Orthodox Church, which had been in confl ict for almost 80 years. The King's actions were dependent on various aspects of international politics. Religious matters were an important part of shaping relations with Russia and the Cossacks and remained within the area of interest of the Holy See. Having established peace with Russia, the King left aside the concept of establishing an autocephalous Eastern Orthodox Church in the territory of the Polish-Lithuanian Commonwealth and adopted a strategy of expanding the union in the Eastern Orthodox Church dioceses by trying to convince individual hierarchs to this concept. For bishops the king nominated individuals who favoured the union and enjoyed trust among the Cossack community, but most of all, who were experienced offi cials and soldiers holding high esteem among local nobleman elites. The policy-making of John III Sobieski contributed to expanding the Catholic Kiev Metropolis of the Eastern Rite (united with Rome) over the Przemyśl, Lutsk and Lviv bishoprics. The aim of Sobieski's policies related to religious denominations was to lead to a change in religious attitudes by way of people identifying themselves with the state's interests. [From the publication]

DOI:
10.4467/20844069PH.19.020.9916
ISSN:
0083-4351; 2084-4069
Permalink:
https://www.lituanistika.lt/content/89210
Updated:
2022-10-05 09:58:59
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