ENThe structure of nitartha knowledge as it is exposed in the text of Abhisamaydlańkdra-prajridparamitd-upadeśa-śdstra may be represented as a model for the field of the present experience topologically coincided with the text or discourse itself. The modeling itself is not a theoretical knowledge and it is impossible to understand Prajndpdramitd literature as philosophical texts. This kind of knowledge may be interpreted as a particular order of deconstruction of dharma stream (phenomenon, words). In this context the problem of deliverance is associated with substitution of defiled sansaric model of presence with another Prajñāpārāmitā model of present experience.