Neformaliosios agrosocialinės minties raiška Lietuvoje priklausomybių laikotarpiu

LTStraipsnyje nagrinėjamos neformaliosios agrosocialinės minties raiška Lietuvos priklausomybių Sovietų Sąjungai laikotarpiu (1940-1990 m.). Kūrėjų santykio su sovietų valdžia atžvilgiu išskiriamos dvi neformaliosios minties raiškos formos: alternatyvinė ir paralelinė, taip pat būdingiausi laikotarpiai: 1940- 1956, 1956-1988 ir 1988-1990 m. Aptariama labiausiai neformalaus mokslo raiškomis pasižymėjusių mokslininkų bei visuomenės veikėjų (profesorių F. Kemėšio, P. Šalčiaus, P. Vasinausko, doc. J. Aleksos, inž. J. Borutos ir kt.) mokslinė bei profesinė veikla, taip pat kolektyvinė Lietuvos žemdirbių sąjūdžio (LŽS) mintis naujojo tautinio atgimimo laikotarpiu.

ENThis article reviews non-formal agro social science in Lithuania during dependence to the Soviet Union (in 1940-1990) and reveals the importance of the works most worth scientists and society actors as well as collective ideas of Lithuanian Farmers Movement (LFM). Due to soviet occupation in Lithuania in 1940, science was legitimated according to dogmatic canons of Marxism-Leninism. If science didn't conform to the mentioned canons Й wasn't acknowledged and the authors of such works were exiled or imprisoned. However, despite repressions, part of scientists developed the non-formal agro social thought. According to the relations of scientists with soviet authorities, the non-formal agro social science is divided into alternative (which absolutely denies the doctrine of socialistic reformation in Lithuanian agriculture) and parallel (which gives a "human feature" to socialism). Estimating the specifics of the Soviet Union period, it can be divided into three sub periods: 1) 1940-1956; 2) 1957-1987; 3) 1988-1990. The first period is related with developing the alternative science which began in Lithuania in the interwar. The most famous representative is Prof. F. Kemėšis. The biggest part of his works (c. g., "Evolution of social thought and institutions") are lost and it is possible to lend only fragments. Following this, the non-finished manuscript of "The Christian Trend in Economy" was saved in the underground. Unfortunately, F. Kemėšis was imprisoned and died. Another scientist, Assoc. Prof J. Aleksa, wrote his works in Siberia (only fragments of hi * works have survived). [...].